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967. "The Law of Liberty" - Something New or Something Obsolete?

 
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Manage episode 423891373 series 2292892
Contenu fourni par Mike Kapler and Joel Brueseke, Mike Kapler, and Joel Brueseke. Tout le contenu du podcast, y compris les épisodes, les graphiques et les descriptions de podcast, est téléchargé et fourni directement par Mike Kapler and Joel Brueseke, Mike Kapler, and Joel Brueseke ou son partenaire de plateforme de podcast. Si vous pensez que quelqu'un utilise votre œuvre protégée sans votre autorisation, vous pouvez suivre le processus décrit ici https://fr.player.fm/legal.
Continuing with program #3 of our series on being a "doer of the word" and what this was meant to be about...
The "law of liberty" is seen twice in the New Testament, both times used by James in the first two chapters of his letter written to the twelve tribes of Israel which had been scattered to different regions. If doing an online search to find out what the law of liberty is ... like many other Bible topics ... be prepared to see no fewer than hundreds of different opinions. But as we springboard off the context from chapter 1 of his letter and move into chapter 2, we'll notice clearly how James is using this phrase as a reference to the law of Moses—something he also refers to as the royal law.
Within this context, he encourages his audience to follow all of that law and to speak "and do" as those who will be judged by that law—what he calls a law of liberty—but had just defined it as the Mosaic law. James would double-down to say faith without works is dead (useless) and that one cannot be justified by faith without works (of the law). He will declare that faith is perfected by works ... the precise opposite of what Paul said in his writing to the Galatians at the beginning of chapter 3. Even when using the example of Abraham, there is a conflict with what Paul said along the same lines, which we will cover more on the next program.
Download GIGBite YouTube
Get the book
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68 episodes

Artwork
iconPartager
 
Manage episode 423891373 series 2292892
Contenu fourni par Mike Kapler and Joel Brueseke, Mike Kapler, and Joel Brueseke. Tout le contenu du podcast, y compris les épisodes, les graphiques et les descriptions de podcast, est téléchargé et fourni directement par Mike Kapler and Joel Brueseke, Mike Kapler, and Joel Brueseke ou son partenaire de plateforme de podcast. Si vous pensez que quelqu'un utilise votre œuvre protégée sans votre autorisation, vous pouvez suivre le processus décrit ici https://fr.player.fm/legal.
Continuing with program #3 of our series on being a "doer of the word" and what this was meant to be about...
The "law of liberty" is seen twice in the New Testament, both times used by James in the first two chapters of his letter written to the twelve tribes of Israel which had been scattered to different regions. If doing an online search to find out what the law of liberty is ... like many other Bible topics ... be prepared to see no fewer than hundreds of different opinions. But as we springboard off the context from chapter 1 of his letter and move into chapter 2, we'll notice clearly how James is using this phrase as a reference to the law of Moses—something he also refers to as the royal law.
Within this context, he encourages his audience to follow all of that law and to speak "and do" as those who will be judged by that law—what he calls a law of liberty—but had just defined it as the Mosaic law. James would double-down to say faith without works is dead (useless) and that one cannot be justified by faith without works (of the law). He will declare that faith is perfected by works ... the precise opposite of what Paul said in his writing to the Galatians at the beginning of chapter 3. Even when using the example of Abraham, there is a conflict with what Paul said along the same lines, which we will cover more on the next program.
Download GIGBite YouTube
Get the book
  continue reading

68 episodes

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