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All About Change
1 Gene Baur: Confronting the Morality of Factory Farming 28:16
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AiméGene Baur is the founder of Farm Sanctuary, a place of rescue, refuge, and adoption for hundreds of farm animals each year. Farm Sanctuary shelters enable visitors to connect with farm animals as emotional, intelligent individuals. Gene has also led campaigns to change laws about animal treatment and taken undercover photographs of farms, stockyards, and slaughterhouses, documenting deplorable conditions. His pictures and videos exposing factory farming cruelties have aired nationally and internationally, educating millions about the plight of modern farm animals, and his rescue work inspired an international farm sanctuary movement. Once called “the conscience of the food movement” by Time magazine, Gene walks the walk and talks the talk when it comes to food and animal rights. Jay and Gene discuss the political and cultural steps that will bring about the end of factory farming and a healthier approach to animals and food. Today's episode was produced by Tani Levitt and Mijon Zulu. To check out more episodes or to learn more about the show, you can visit our website Allaboutchangepodcast.com. If you like our show, spread the word, tell a friend or family member, or leave us a review on your favorite podcasting app. We really appreciate it. All About Change is produced by the Ruderman Family Foundation. Episode Chapters 0:00 Intro 1:05 The state of veganism 6:18 Cultural shifts around factory farming and veganism 14:58 Gene’s three paths of activism 17:44 Gene’s legislative successes 22:25 Accepting people where they are in their journeys 25:36 Thank you and goodbye For video episodes, watch on www.youtube.com/@therudermanfamilyfoundation Stay in touch: X: @JayRuderman | @RudermanFdn LinkedIn: Jay Ruderman | Ruderman Family Foundation Instagram: All About Change Podcast | Ruderman Family Foundation To learn more about the podcast, visit https://allaboutchangepodcast.com/ Looking for more insights into the world of activism? Be sure to check out Jay’s brand new book, Find Your Fight , in which Jay teaches the next generation of activists and advocates how to step up and bring about lasting change. You can find Find Your Fight wherever you buy your books, and you can learn more about it at www.jayruderman.com .…
Justice Visions
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The Justice Visions podcast is hosted by the Human Rights Centre of Ghent University. The podcast showcases cutting-edge research and practice regarding victim participation in transitional justice.
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52 episodes
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The Justice Visions podcast is hosted by the Human Rights Centre of Ghent University. The podcast showcases cutting-edge research and practice regarding victim participation in transitional justice.
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1 Documentation and Archiving Practices in the contexts of Peru, Syria and Sudan 30:55
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméIn this new episode of the mini-series on documentation, we continue the conversation on documentation and archiving practices together with Eva Willems and Mina Ibrahim. Eva Willems is a post-doctoral researcher at the History Department and the Department of Conflict and Development Studies of Ghent University. She examines how peasant militias in Peru use archives to organize life amid conflict. Mina Ibrahim is a postdoctoral researcher at the Centre for Conflict Studies at the University of Marburg and a visiting professor at the Department of Languages and Cultures at Ghent University. He builds archives to hold on to family memories and cope with ongoing displacement. In the conversation with Kim Baudewijns, Eva and Mina reflect on how the distinction between documentationand archiving practices is informed by shifting temporalities. Documentation, as Eva demonstrates, “has a very pragmatic aspect of organizing the war, of organizing military actions, of organizing social cohesion. But archiving has this aspect of organizing the documentation in a way that it can be preserved for the future.” Another key issue emerging from the conversation is the importance of considering a more encompassing view onarchiving practices that goes beyond conceiving archives as collection linked to a state. As Mina emphasises, all types of archiving or archival practices – such as family photos, community collections, personal archives – “can intersect with the state, but they should not always be subject to state institutions.” Moving beyond the archives, we also need to think of justice as broader than judicial or state-led initiatives and consider shifting meanings of justice. In the context of Peru, Eva reflects on the difficulty actors such as armed groups face in imagining a post-conflict period in which legal justice or accountability can be pursued. Mina then foregrounds how in the Syrian context universal jurisdiction cases in Europe oninternational crimes have highlighted the shifting meanings of justice and the continued importance of archives. He explains how the same activists who compiled evidence for criminal justice were often also critical of the legalprocess, which led them to develop new ideas about why archiving is important.…
1 Innovation and Documentation in Transitional Justice 32:58
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThe new episode of the Justice Visions podcast turns the spotlight on the role of documentation in transitional justice. This theme will guide much of our future work as Tine Destrooper ’s project GROUNDOC “Innovation and documentation: Reconstructing the paradigm of transitional justice from the ground up” was awarded an ERC Grant. In this conversation Tine Destrooper, Brigitte Herremans, and Elke Evrard explore the centrality of documentation in TJ initiatives. They discuss how innovations in documentation practices – particularly those emerging from grassroots actors – challenge us to reimagine the TJ paradigm. Highlighting the politics of documentation, Elke Evrard emphasizes how community-based acts challenge conventional notions of evidence and foreground questions of narrative ownership. She also draws attention to the increasing role of new media and digital technologies in documentation processes. While these tools may democratize the landscape because they offer new possibilities for collecting, verifying, and preserving evidence, “the expertise and the technical knowledge that these tools require, can also reinforce certain existing power imbalances between who is creating knowledge and whose knowledge is validated.” Drawing on her research in Syria and Palestine, Brigitte Herremans highlights how grassroots actors are using innovative approaches to documentation as a baseline for proposing new ways of 'doing transitional justice'. For these justice actors, documentation is not only intended to facilitate judicial proceedings, it is a counter-hegemonic practice that challenges epistemic injustice in various ways. “It’s not just 'cold archiving', but the cold archiving is also part of it. And that's so interesting: the interaction between a variety of actors who understand that what they're doing together serves a higher purpose, because they need to resist the erasure of these violations.” Tine Destrooper emphasizes that these contemporary and experimental transitional justice practices are causing a paradigm shift. A more ecosystemic understanding of transitional justice is needed, and documentation efforts driven by grassroots justice actors are a central component thereof. This emerging reality requires us to "rethink transitional justice and transitional justice change theories from the ground up, not just to respond to two decades of increasingly critical transitional justice scholarship, but also to really better capture the reality of those contemporary transitional justice struggles.”…
1 Rethinking Justice: Palestine and the Limitations of International Law 21:35
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméIn this special episode of Justice Visions, we shift our typical focus on innovations in transitional justice to a broader debate about international law, its shortcomings, and how to rethink it in ways that benefit victim-survivors of gross human rights violations. We do so on the occasion of the inaugural Lecture of the Amnesty International Chair at Ghent University, which this year was given by Palestinian-American human rights attorney, legal scholar, and activist Noura Erakat. The Chair is awarded to an individual who has made outstanding contributions to the field of human rights. In an interview which took place just before the lecture, Brigitte Herremans talks with Noura about the limits and possibilities of international law amid unfolding atrocities in Gaza. Drawing on Third World Approaches to International Law, Noura argues that, though not neutral and biased against those most in need of protection, can still be repurposed by those mobilizing it to resist injustices. While Noura’s work and activism focus on Gaza, her arguments about the possibilities and challenges of International Law are relevant to a broad range of TJ practitioners and scholars who are working in contexts of ongoing conflicts and entrenched accountability crises. It offers critical insights about how legal tools can be reclaimed in transnational struggles, rethinking justice beyond formal mechanisms. Touching on survivor-led agency, Noura challenges the framing of Palestinians as passive victim-survivors. Instead, she insists on recognizing their active role in resisting domination and their capacity to demonstrate the full spectrum of their potential as humans, despite the genocide and complicity of states in the Global North. For Noura, part of the Palestinian victory lies not only in the struggle for liberation, but in living that liberation, through joy, care, and collective action. As she states: "We are not defined by what Israel does to us. We are defined by who we are. We are defined by what we do, what we produce, what we write, how we love one another…. We are defined by who we are, despite that harm, and how we respond to it.” Throughout the conversation, Noura emphasizes the importance of counter-hegemonic knowledge production and the need to resist dominant legal and media frameworks as these continue to erase Palestinian experiences and perspectives. She calls for a decolonial and feminist understanding of justice, and resistance that connects Palestine to global struggles. She also reminds us of the responsibility that comes with activism. “If Palestinians who have been placed in a cage and basically shot at with the most advanced weapons technology is a form of experimentation and without mercy have not given up. What right do I have to give up?”…
1 The future of Transitional Justice in Post-Assad Syria 38:35
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméOn December 8, 2024 the unthinkable happened: the fall of the Assad regime in Syria. This new episode of the Justice Visions podcast explores how the mobilization for justice shapes up in the post-Assad era. Brigitte Herremans is joined by our new colleague, Layla Zibar, an urban researcher who focuses on the spatio-temporal dimensions of forced displacements and justice. Together they examine what this historic moment means for the struggle for justice and how it affects victim participation and leadership. Joining the discussion are Yasmen Almeshan , founding member of the Caesar Families Association, and Lina Ghoutouk , a human rights defender researching the gendered impact of enforced disappearances. Yasmen and Lina share their perspectives on the fate of Syria’s disappeared, the urgent need to safeguard detention centers and mass graves, and the growing demand for victim participation in justice processes. The fall of the Assad regime and the transition have reshaped the struggle for justice, truth, and memorialization. One of the main challenges now is to ensure that justice is not delayed or denied. Yasmen has just returned from Syria, where she joined over 50 experts in a workshop on transitional justice, underscoring civil society’s role in shaping the transition, if the new caretaker government engages. The road to justice is long, Yasmen highlights, with the immediate priority being safeguarding records and mass graves, crucial to uncovering the fate of the missing, the most painful and urgent issue. "The stark contrast between the number of those documented as missing and the relatively small number of those released was a heartbreaking shock. It meant that the likelihood of our loved ones being dead had increased significantly, and any hope of their return had all but vanished. Conflicting reports about their fate, along with a spread of rumors, often fueled by social media, only added to the confusion." Lina emphasizes the urgent need for trust among stakeholders and cooperation from the caretaker government, international institutions such as the Independent Institution for Missing Persons in Syria, civil society, and victims. The Syrian government should, in her view, focus on urgent transitional justice measures, such as securing detention centers and mass graves, preserving evidence, and preventing impunity. The most pressing issue is the call from families of the disappeared for a unified approach to address their plight. "They need one place that they can go to and inquire about the fate of their loved ones. They really need to know where they can go to have verified information, to know about services and to inquire about what is available for them and for the survivors and also for the families."…
1 Queering Transitional Justice 36:40
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThis new episode zooms in on the invisibilization of certain voices in transitional justice discourse and practice, namely LGBTQIA+ and children’s perspectives, whose lives and experiences have been excluded from most formal and informal transitional justice initiatives. Our guests, Pascha Bueno-Hansen and Caitlin Biddolph , both conduct research on transitional justice issues from LGBTQIA+, intersectional and decolonial perspectives. Pascha, associate professor at the University of Delaware, works on LGBTQIA+ mobilization and resistance in defense of human rights in Latin America. Caitlin, a lecturer at the University of Technology, Sydney, spoke about one strand of her research that focuses on queering childhood in global transitional justice governance. Both scholars touch upon how LGBTQIA +, intersectional, and decolonial approaches help problematize and unsettle some of the current assumptions and challenges in transitional justice. Pascha foregrounds that both the gender and sex binary, as well as the temporally bounded nature of transitional justice, limit our understanding of structural and historical violence against certain populations. This is clear for example, in the erasure of the lived experiences of the LGBTQIA+ community from transitional justice initiatives. Caitlin focuses on the paternalistic and protectionist nature of global transitional justice governance that tends to depict (queer) children as passive victims stripping their agency away and thus reproducing power hierarchies. They both see opportunities in local intergenerational spaces to dismantle these discourses and practices. Through examples from Latin America, Pascha reflects how artivism paved the way to include LGBTQIA+ issues in transitional justice mechanisms. She also stresses how “younger generations have done such an incredible job of making inroads into inclusive language and preferred gender pronouns. And that is something that the older generations struggle with comprehending”. Intergenerational dialogues can make global transitional justice more inclusive; Caitlin emphasizes too. She sees this as an opportunity to “stitching together stories across temporalities… of trying to put together the fabric of a country so that we have a more rich and ongoing narrative about injustice and violence and atrocity”. In her view, this has the potential of destabilizing power hierarchies present in global transitional justice institutions and turn them into dialogical and relational processes.…
1 Victim Participation as Labor 33:26
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméIn this new episode we zoom in on an oft-overlooked dimension of victim participation in formal transitional justice processes, namely the labor that victims invest in justice processes. In a conversation with professor Leila Ulrich , we explore the intricate relationship between the ICC’s engagement with victims and the global capitalist systems in which the court operates. The dynamics of under-valorization of victims time-investment, the offloading of care work to local and gendered practitioners, and the invisibilization of victims’ contributions to formal justice processes, characterize many international justice processes, Leila argues. Therefore, it is crucial to acknowledge and make this work politically visible as labor. Foregrounding the knowledge, resources, and time people dedicate allows us to acknowledge their contributions and better understand the depth of their involvement. "[T]here is a lot of tension between those who work and those who don't work in the same way that there's a lot of tension between those who are recognised as victims and those who are not. So there's a lot of complexities and paradoxes involved in how victim participation functions." In this new episode, Tine Destrooper is joined by co-host Kim Baudewijns, who recently became a member of the Justice Visions' team, doing research on TJ processes in the Democratic Republic of Congo. Kim’s work situates this conversation in the broader landscape of justice initiatives: standardized and informal, local and international, judicial and non-judicial, etc. This inspires a reflection on how victims’ roles alter across these various justice sites.…
1 Victim Leadership and Mobilization in Turkey and Tunisia 27:25
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméWe kick off this new season of the Justice Visions podcast with a set of conversations that we initiated during the recent Justice Visions Conference, exploring victim participation, mobilization, and resistance within the realm of transitional justice. In this first episode of these miniseries, we shed light on victims driving transitional justice efforts in Turkey and Tunisia. Our guests, Dr. Sélima Kebaili and Dr. Güneş Daşlı , both focus in their research on women survivors in contexts of conflict. Sélima, a senior lecturer at the University of Geneva, touches on the marginalization of female survivors in the Tunisian Truth and Dignity Commission and how survivors sought to overcome this. Güneş, a research fellow at Loughborough University, speaks of the mobilization of members of the Saturday Mothers who seek justice for enforced disappearances and crimes committed by Turkish state forces and paramilitaries. Both scholars unpack the nuances of labels such as “leaders” and “victims”. Sélima explains that while “victim leadership” might make sense in terms of underlining the important role victims play in driving transitional justice efforts, we have to be mindful of the label when applying it in the context of movements, as it runs the risk of defining certain victims as leaders and pushing others into more passive identities. Many women assert their agency beyond the public realm, and a discourse of leadership may render their actions invisible. Güneş points to the ways in which in Turkey survivors and family members use the labels of victim and survivor flexibly and how they navigate multiple identities. Starting their justice activism as relatives of the disappeared, they often evolve into human rights defenders, political actors, or lawyers, embracing multiple roles that sustain their resistance and resilience. In both cases, acknowledging a diversity of experiences, identities and approaches is crucial, since rebuilding identities after extreme violence is a very delicate process. As Sélima notes, " It doesn’t always require a grand gesture, and often it unfolds through more modest everyday forms of reparation, like returning to work, reconnecting with others, and restoring a social life ." In the absence of an official transitional justice process in Turkey, groups like the Saturday Mothers have for nearly 30 years led informal efforts for legal accountability, memory work, and truth recovery. Güneş emphasizes that victims maintain a long-term perspective and are not dissuaded by the apparent lack of hope: " We know that there is no hope now, but we continue. We are going to archive. We are going to focus on what we do now. But when the time comes, we are going to act ."…
1 Re-imagining Memorialization and Documentation in Afghanistan 28:56
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThe new miniseries of the Justice Visions podcast focuses on the current debates and discussions surrounding memory and memorialization. In this third episode of the miniseries, we shed a light on memorialization and documentation efforts in Afghanistan, and reflect on the merits of arts-based approaches, as well as the challenges posed by such approaches. Sophia Bijleveld Milosevic is a member of AHRDO, an Afghan human rights organization that uses a transformative, victim-oriented approach. Their work aims to document human rights violations for judicial purposes while also telling victims' stories in a way that reflects their lived experiences, among others via art-based approaches. Through the Memory Box initiative, AHRDO collected over 15.000 personal items of war victims, creating a space for individual and collective memorialization in Afghanistan. "We felt it was important to continue to share these testimonies and to continue to advocate for victims", states Sophia. "In the Afghan context, memorialization can be considered as a form of symbolic reparation and a way of acknowledging the stories of the victims." To leverage their expertise in documentation, and launch an online platform, AHRDO partnered with HURIDOCS. HURIDOCS is an organization specializing in archival and documentation practices in the domain of human Rights. Its documentalist, Bono Olgado talks about how the victim-centred and arts-based practices of AHRDO challenged his organization to revisit its existing archival practice, and how memory and memorialization are understood. "When we are talking about creating a platform or a database that would reflect these art-based approaches, then we would need a different form of expertise, which is quite challenging because we're technically creating counter-epistemologies to existing practises of documentation." Initiatives such as the Memory Box and art-based methodologies, Bono stresses, reconfigure our understanding of documentation and data. "The challenge is to design technologies that actually support this new set of methodologies as opposed to flattening them."…
1 Stitching Memories: Embroidery in Shatila 25:54
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThe new miniseries of the Justice Visions podcast focuses on the current debates and discussions surrounding memory and memorialization. In this second episode of these miniseries, we shed a light on memorialization efforts through embroidery practices in Shatila camp in Beirut. Since the increasing repression by the Assad regime and the war in Syria, there has been a large influx of refugees into Shatila, originally a Palestinian refugee camp. Our colleague Sofie Verclyte recently defended her PhD project ‘ Migrating heritage ’, and developed a co-creative project with women in Shatila. In that project, she explored the role of embroidery practices in the context of conflict and displacement. Tine De Strooper and Brigitte Herremans spoke to Sofie about the practice of embroidery, and how it has been used in the Syrian context, as a way to remember, and an important element in the broader struggle for justice. While embroidery might not seem directly reconcilable with a struggle for justice, it has a long history of narrating lived experiences. There are many instances where practitioners use their skill to remember and transmit lived experiences of harm. As Sofie highlights: “this is also the case in Shatila, where embroidery, rooted in the region’s rich textile tradition, plays a central role in the lives of makers, typically women.” Traditionally, these women often passed down their craft through intergenerational mentorship, often as a form of storytelling. As such, embroidery is a way to transmit knowledge, to express lived experiences, and therefore also a way to preserve memories and to prevent forgetting. As Boushra, one of the artists with whom Sofie worked states: “For me, embroidery is a revival of memory. It prevents me from forgetting the experiences I went through, such as war, displacement and being a refugee. Often experiences are harsh, whether due to war, displacement, or life circumstances.” Boushra emphasizes that she sees embroidery as a form of communication, a language for sharing experiences. This perspective highlights the significance of nonverbal practices in capturing and conveying experiences of harm. In a context where formal memorialization initiatives are absent because of the ongoing injustices and the context of the entrenched non-transition, informal memorialization efforts can be seen as a way to express, share, and resist memories of injustice. These private practices preserve unarchived and previously unrecorded memories, but also, and often simultaneously, they make it possible to imagine a more just future.…
1 Memorialization from below in Guatemala and El Salvador 34:28
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThe latest miniseries of the Justice Visions podcast focuses on the current debates and discussions surrounding memorialization as the fifth pillar of transitional justice. The miniseries foreground innovative grassroots memorialization efforts from a wide array of contexts dealing with impunity, revisionism and lack of political will. This episode focuses on the vibrant memorialization landscape in Guatemala and El Salvador where victims-survivors and civil society organizations are actively constructing memory and dignifying the victims after mass atrocity. In this episode, Prof. Tine Destrooper brings into conversation Gretel Mejía Bonifazi and Prof. Amanda Grzyb, about working together with victims-survivors to undertake memorialization efforts in Guatemala and El Salvador respectively. Amanda discusses the Surviving Memory in Postwar El Salvador project, which involves a participative methodology that involves documentation, research and commemoration initiatives that “reject an extractive model of research and focus instead on public facing projects… and that aim to recognize how community-based research and co-creation can count as research”. In the same vein, Gretel talks about the new research project that focuses on memorialization from below in the Ixil region. Gretel and Prof. Destrooper will work with Ixil survivors and grassroots actors who are currently mobilizing to create a Museum of Memory. The museum aims to both commemorate the victims of the genocide and to recover the cultural heritage of the Maya Ixil. In line with a participative and collaborative approach, the project looks at working with “victims-survivors according to their needs and worldviews, and to contribute to their ongoing memorialization efforts”. According to local actors and partners, engaging in bottom-up memory collaborations holds great importance. For Felipe Tobar, a Salvadoran survivor and local founder of the Surviving Memory project, the significance of the project lies in “facilitating and strengthening the organization of all the survivors and relatives” who are now more involved in the different initiatives. It has allowed the communities to have access to “health programs and psychosocial attention for the first time, which has helped them to heal the wounds” and work for the non-repetition of human rights violations. Guests: Prof. Amanda F. Grzyb, is Professor of Information and Media Studies at Western University, where her primary teaching and research interests include state violence, genocide studies, social movements, and memory studies. Her edited books, articles, book chapters, public reports, and research-creation projects focus on Central America, Nazi-occupied Europe, Rwanda, and Sudan. Dr. Grzyb currently serves as the project director for Surviving Memory in Postwar El Salvador (a SSHRC and CFI-funded community-based research partnership committed to documenting the history of the Salvadoran Civil War and preventing future violence. Felipe Tobar is a survivor of the Sumpul Massacre and the El Alto Massacre. During the war, 18 members of his family were murdered. Throughout the war, he was displaced with his family, fleeing in the mountains and suffering the inclement weather, hunger, diseases and the persecution of the repressive forces of the government until the signing of the Peace Agreements in 1992. Don Felipe is the President of the Board of Directors of Asociación Sumpul,.an organization of massacre survivors in Chalatenango, and former mayor of San José Las Flores, Chalatenango, El Salvador. Felipe is one of the founders of the Surviving Memory project and a key collaborator on many sub-projects, such as the memorial at Las Aradas, the massacres map, workshops, testimonies, amongst other projects.…
1 Driving Justice: Victims' Participation and Mobilisation in Tunisia's Struggles for Redress 24:26
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméBetween 1956 and 2011, Tunisia endured decades of authoritarian rule under Presidents Habib Bourguiba and Zine El Abidine Ben Ali. The Tunisian Revolution in 2011 led to the ousting of Ben Ali and catalysed the start of the institutional transitional justice process. Yet, mobilisation against authoritarian rule and the curtailment of basic freedoms also predated the establishment of this formal process. In this episode, our guests Houcine Bouchiba, Hamza Ben Nasr and Leila Bejaoui discuss how the participation and activism of victims, supported by victims’ organisations and civil society, profoundly shaped the transitional justice process in Tunisia. Survivors and activists have played a pivotal role in pushing for accountability, supporting truth-seeking, and advocating for reform – despite facing numerous obstacles and waning public and political will. Houcine, Hamza and Leila speak to the realizations and setbacks of the Truth and Dignity Commission (IVD) and the Specialized Criminal Chambers, whilst illustrating the importance of foregrounding gendered harms and socio-economic demands (for employment, and livelihoods) in the Tunisian context. At the same time, the events of July 2021 have caused widespread concern about the country’s transitional justice trajectory. This also prompted our guests to reflect on how the current reality affects victims’ experiences and trajectories, and how it pushes victims’ organisations and civil society to reorganize in order to revitalize justice efforts and resist autocratization. This episode was realized in collaboration with Avocats Sans Frontières (Lawyers Without Borders), Tunis branch.…
1 Researching Survivors' Participation in Colombia 21:57
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThe new season of the Justice Visions podcast focuses on issues surrounding victim participation, mobilization and resistance. It focuses on debates that will also be addressed during the upcoming Justice Visions conference , taking place 13-15 March 2024, in Ghent (Belgium) and online. In this episode, we talk about the methodological challenges of doing research on victims’ lived experiences of participation in and resistance against formal transitional justice processes. Our studio guest is professor Sanne Weber . Her research focuses on gender-just reparations in rural communities in Colombia’s Caribbean region, where survivors were engaged in the process of land restitution and collective reparations. In the episode we focus on participation in formal avenues, because, as Sanne argues, thee continue to be of paramount importance for victims: “What is really important about the more formal processes is the recognition by the state, because eventually it’s the state’s responsibility to redress the harm and transform the situation. Even though informal or non-formal spaces are very important and can have very important goal of rebuilding social fabric and recreating trust.” Yet, while her initial plan was to employ participatory research methods, she soon found that her potential research participants had limited interest in this approach, due to a “participation fatigue” which can be traced back to how the formal transitional justice process was organized. Colombia’ Victim law is often hailed for promoting innovative forms of victim participation, yet significant challenges have characterized its implementation. As Sanne argues, “Participation in this process had required a great investment of time and effort, but they weren’t seeing the results of their participation.” This raises important questions for researchers in terms of how to navigate this scepticism regarding participatory methods, the power dynamics surrounding it, and the concrete strategies for foregrounding the voices of people who experienced violence. As Sanne underscores in the podcast, this is a trial and error process: “It is really a way of trying to overcome obstacles by sharing the power between participants and researchers. This has a long history in Latin America - this approach of combining research with activism and valuing grassroots knowledge.” This episode on research methods lays the foundation for a next episode which focuses on the actual experience of survivors who participated in formal processes.…
1 Failing Accountability in Palestine and Israel 34:37
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThe new episode of Justice Visions takes a distinct approach. In response to the escalating violence in Palestine and Israel following the Hamas attacks on October 7th and Israel's assault on the Gaza Strip, we felt compelled to address these critical issues of justice and accountability. Our focus today are these international crimes occurring in an environment where impunity prevails.…
1 Institutional innovation and victim participation in transitional justice 23:17
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThe new season of the Justice Visions podcast focuses on the issue of victim participation, mobilization and resistance. This dedicated focus aligns with the overarching theme of the J ustice Visions conference , taking place in March 2024. Our first episode centers on institutional innovation and its symbiotic relationship with victim participation. This is a dynamic interplay where, on one hand, formal transitional justice mechanisms shape various transitional justice processes with significant implications for victims. On the other, formal mechanisms increasingly engage with victim participation, which is seen as an essential requirement for achieving the goals of transitional justice. We talk about this interplay between formal and informal avenues and the topic of institutional change with Dr. Brianne McGonigle Leyh , who is affiliated with the Netherlands Institute of Human and Utrecht’s University’s School of Law. Brianne has been working extensively on international criminal law, transitional justice and victims’ rights. Recently, her work zooms in on aparadigmatic cases, examining transitional justice initiatives in the United States. In Brianne’s words, “there are new ways of using the language of transitional justice, using the language of human rights to advance a cause that meets the needs and concerns of community actors and community members. So, when we see even traditional processes being used to advance justice for historical harms, I think that’s brilliant.” Reflecting on her extensive research journey, Brianne talks about the evolution of participatory rights across the pillars of transitional justice. She emphasizes: “I definitely think we’ve seen major changes in the past 20, 15, even 10 and 5 years. Participation has become so integral, not just in transitional justice. Actually, even in the broader field of human rights law, participation has become absolutely integral. There’s an expression, I believe it was first used in disability rights: “Nothing about us without us”. And we’ve seen that phrase really spread to so many different groups and communities that have long fought for these participatory rights.” This “participatory turn” has left an indelible mark on institutional structures and processes established during times of transition.…
1 Re-imagining victimhood and victim participation in transitional justice 26:52
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméIn this special episode of the Justice Visions podcast we go back to the core of the Justice Visions research project and explore important evolutions in how we think about the complex notions of victimhood and victim participation within the field of transitional justice. Together with Cheryl Lawther and Tine Destrooper, we talk how the recent expansion of transitional justice, the diverse range of contexts in which it is implemented, and the growing attention to diverse knowledge approaches, shaped our understanding of these complex concepts in different contexts. The notion of victimhood itself is central to Cheryl’s forthcoming book ‘Beyond Innocence and Guilt: Constructing Victimhood in Transitional Justice’. In this episode, she argues that when we’re thinking about victimhood in transitional justice we need to engage with a much bigger range of thematic issues: This position also has implication for how we think about victim participation in formal and informal spaces of transitional justice, which is the focus of Tine Destrooper’s work. As she explains in this episode, victim participation in transitional justice can be both a locus and a driver of transformative change, if it is developed in ways that are meaningful for those who experienced harm: How to organize participation in a meaningful way, however, requires a better understanding of how people who experienced violence navigate and negotiate or reshape or reject participation in transitional justice, how formal spaces shape informal spaces and vice versa, etc. As Tine argues in the podcast, ‘There are a lot of relational dynamics related to participation that we need to understand better’. These questions will also be discussed in more detail during the international ERC conference Victims and Transitional Justice: Participation. Mobilisation. Resistance , organised by Justice Visions in Ghent in March 2024. How is victimhood constructed in relation to, for example, what voices do we hear, and what voices do we not hear? What happens when we perhaps freeze victims and survivors in one particular narrative and treat that one experience in their life as their total identity, their total voice? (…) and what about what about the forms of victimhood that we don’t see, or we don’t hear?Meaningful participation foregrounds lived experiences and can be a way to facilitate reflexive understandings of rights that underpin various agendas for justice or redress.…
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1 How do we talk about historical commissions as instances of transitional justice? 28:28
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméHistorical commissions are not a new phenomenon. The rise and popularity of the historical commission model took place throughout the nineties and early two-thousands – coinciding with the end of the Cold War – when professional historians took a new interest in engaging with the politics of the past. However, they have been increasingly framed as instances of transitional justice; and this is new. This paradigm shift has been particularly noticeable within consolidated democracies, where post-colonial states are increasingly facing pressures to come to terms with the legacies of their violent pasts. In this episode, Prof. Tine Destrooper speaks with Dr. Cira Palli-Aspero , postdoctoral research fellow with Justice Visions, and Dr. Alexander Karn , from Colgate University, to explore the link between historical commissions and transitional justice, when these operate in consolidated democracies. We take a conceptual approach to first talk about how these commissions operate and what are their normative objectives; and second, to explore what are the implications of framing these historical commissions in consolidated democracies as instances of transitional justice, and especially the implications for the field of transitional justice. “…what the historical commissions may help the field of transitional justice to understand is that you do not have sort of hard and fast dates that can be used to cleanly bracket injustice. There needs to be a willingness to think about how the conditions of injustice evolved and what legacies the injustice leaves going forward” – Alexander Karn. Alexander Karn is Associate Professor of History and Peace and Conflict Studies at Colgate University (NY, USA). He has worked extensively on the politics of history in contemporary societies, on understanding historical dialogue and justice in transitional regimes and established democracies, and on the role of historical commissions in conflict mediation and reconciliation. He is the author of Amending the Past: Europe’s Holocaust Commissions and the Right to History (University of Wisconsin Press, 2015) and co-editor (with Elazar Barkan) of Taking Wrongs Seriously: Apologies and Reconciliation (Stanford University Press, 2006). Since 2014, he has been a member of the steering committee for the Historical Dialogues, Justice, and Memory Research Network ( www.historicaldialogues.org ).…
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1 How do we talk about youth participation in transitional justice in the Democratic Republic of Congo? 21:01
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméWhy should we talk about youth participation in transitional justice? How can we theorize youth contributions to the field of transitional justice? From the anti-apartheid movement in South Africa to the range of student movements in South America, historically, youth have participated in protests for social and political change challenging impunity; addressing legacies of brutal regimes, and advancing an acknowledgment of dignity and respect for rights—all of which can be perceived as bottom-up contributions to transitional justice. However, despite their contributions to transitional justice, youth remain marginalized in literature and policy debates or are given only a limited and predetermined space to engage. In this episode, we zoom in on this topic in the Democratic Republic of Congo (DRC), where there is ongoing momentum for the possibility of developing a national strategy on transitional justice. This impetus draws from the expressed interest of President Felix Tshisekedi in 2020 to deal with the brutal legacies of past and ongoing Congo conflicts. We explore the concept of 'collective participation,' which is understood as group mobilization in claimed spaces, and how it can help us understand youth participation in transitional justice in the DRC. Prof Tine Destrooper speaks with Christian Cirhigiri, Ph.D. researcher with Justice Visions, and Henry-Pacifique Mayala, a member of LUCHA , a youth movement created in 2012 in Goma which espouses the transitional justice discourse to demand State accountability for everyday political and socio-economic violations affecting the masses. “ … Another important challenge is the political leader's perceptions of the country's youth, rather than being considered as partners and collaborators at some points back in the years we were even assimilated to terrorist groups. Several of our comrades were sent to prison for years on zero rational basis.” Henry-Pacifique Mayala.…
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1 How do we talk about participation? 27:35
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméWhat do we mean when we talk about victim-participation? How do we conceptualize the notion of participation in transitional justice so we can study or even evaluate it? In this episode, Justice Visions colleagues Gretel Mejía Bonifazi and Elke Evrard address these theoretical questions and connect them to the struggle of the COCOP community, an Ixil community in the Guatemalan Highlands seeking truth, justice and redress for a state-led massacre during the armed conflict. First, we outline why an actor-oriented approach is needed to shed light on the participatory ‘trajectories’ of survivors throughout an ‘ecosystem’ of transitional justice spaces and moments . Then, our interviewees Juan Cobo Brito and Juana Santiago Cedillo share reflections from their own participation trajectory, drawing our attention to the importance of exploring participants’ identities and interests, the different spaces they navigate, the temporalities of participation and alternative ways of thinking about impact or outcomes. Juan Cobo Brito “… what we have is strength, we have made the effort, we are worthy, our lives, have worth and we are going to demand it. […] Because we have to preserve our memories, our stories.” Juan is the current Vice-President of the COCOP Victim Committee. He was severely injured during the COCOP massacre and later forced to become part of the Civil Defense Patrols. Juana Santiago Cedillo “… that they see our, our conflict, that they see the problems that we face, why did we lose our families? That they recognize it, that is the only thing, the only thing I demand is justice.” Juana is a survivor of the COCOP massacre, who after many years of living in Guatemala City, returned to Nebaj to actively seek redress for the crimes committed against her and her family. To learn more about the community and their struggle, you can read the report “ COCOP: Crónicas del genocidio ” or listen to the moving song “Los mártires de COCOP” which is part of the Songs of Resistance Compilation . Voice over: Mauro Morales and Ana Paula Oxom…
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1 How do we talk about time and temporality in the Chilean transition? 28:11
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméIn this episode we reflect on the Chilean transitional justice process and questions related to time and timing. Firstly, we zoom in on the concept of temporality, which refers to the lived experience of time. Secondly, we take a closer look at the implementation and sequencing of the Chilean transitional justice process and the consequences of this temporal organization for victims of human rights violations. Our two guests, Noemí Baeza and Haydee Oberreuter, talk about the return of memories during the social protest movement that erupted in Chile in 2019, the timing of the Chilean truth commissions and the imposition of a law that was established with the second truth commission (The “Valech Commission” in 2003), imposing effectively 50 years of silence. A law that, according to Haydee Oberreuter, victims’ never asked for and severely limited access to truth and justice. Highlighting the experiences of Haydee and Noemí, both survivors of political detention and torture, the episode demonstrates unfulfilled promises of the Chilean transition and the daily consequences of overlooking the needs of victim/survivors. Haydee Oberreuter “ the imposition of 50 years of silence. 50 years of silence that prevented our testimonies from being known by the courts.” “And the courts work at the speed of a turtle, that thinks and thinks what it is going to do. It is delaying and thereby facilitating the installation of impunity at a rate that is convenient exclusively to the violators of human rights.” Noemí Baeza worked as a teacher and social worker and is a survivor of political detention and torture. She returned to Chile in 1984 after 10 years of exile in the Netherlands. Haydee Oberreuter is one of the leaders of the Comando Unitario de Ex Prisioneros Políticos y Familiares and spokesperson of the NGO Derechos en Común . She is a survivor of political detention and torture. Voice over: Gretel Mejía Bonifazi Audio fragment protests: Daniela Zubicueta…
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1 How do we talk about truth in South Africa? 31:33
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Lire Plus Tard Lire Plus Tard Des listes J'aime Aimé"There was this tsunami of truths" - Antjie Krog In 1995, South Africa installed a Truth and Reconciliation commission to address the legacy of Apartheid. The commission has received a lot of criticism, for its failure to provide reparations, its amnesty policy, and several other reasons. Yet, it has also been an important factor in shaping how we think about past injustice, as well as shaping how we think about truth. In this episode we talk with Antjie Krog, a South African journalist, writer and poet whose writings often reflect on elements related to truth and redress for victims. Her seminal work of literary non-fiction Country of My Skull addressed the Truth and Reconciliation commission's hearings. In her nuanced reflections, she acknowledges the failings of this Commission, and truth commissions more generally, but also states that "I can't imagine the country without it. Even those who cut themselves off from what is happening there, it has reached them in a way". We talk with her about how the work of the truth and reconciliation commission has sometimes been complemented with narrative and literary efforts to engage with the concept of truth and justice, and examine where the two can meet. "I do not think literature can do the work that a truth commission did. Literature can look afterwards, and literature should work before."…
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1 How do we talk about justice for Syrians? 30:15
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméWhen the Syrian uprising started in 2011, justice and accountability were key demands of the protest movement. Civil society activists and international stakeholders embraced the transitional justice paradigm to accompany the hoped-for transition. However, the Assad regime’s policies of annihilation crushed the uprising and led to a civil war, with an increasing number of perpetrators of crimes. While states failed to provide a meaningful response, Syrian and international stakeholders continue to pursue justice in a situation where impunity seems the norm. In this episode, Brigitte Herremans makes the case for opening the ‘justice imagination’, stretching the boundaries of what is imaginable in terms of justice. She sheds a light on how justice actors try to overcome the justice impasse, notably with regard to the crimes of forcible disappearances and kidnappings. Brigitte also shares insights from an article she co-authored with Tine Destrooper, exploring the concepts of invisibilization and erasure of experiences of Syrian victims. To demonstrate how these crimes are foregrounded concretely, Brigitte spoke to Maryam al-Hallak and Yasmin Fedda. Maryam is a founding member of the Caesar Families Association, gathering families who identified missing relatives through a collection of photographs known as the Caesar Files. Her son Ayham was forcibly disappeared and killed by the regime, and she never retrieved his body. Yasmin Fedda is a Palestinian-Syrian filmmaker who lectures at Queen Mary University of London. She directed the documentary Ayouni, chronicling the story of media activist Bassel Safadi and Italian priest Paolo, who are respectively disappeared and executed by the regime and kidnapped by ISIS. Maryam and Yasmin share some of the complexities of this quest and highlight the importance of making sure these crimes are not forgotten.…
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1 Spotlight on Germany and Namibia 27:14
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméThe German recognition of the genocide in Namibia In June, Germany officially recognized the genocide against the Herero and Nama people of 1904-1908, acknowledging the responsibility of the German colonial authorities in Namibia and offering a reparation of 1,1 billion euros. Nama and Herero people were deliberately targeted under German colonization, resulting in tens of thousands of deaths (estimates go as far as 80% of the Herero and Nama minorities), confiscation of land and livestock, and inhumane treatment. In this episode, we talk with Professor Reinhart Kößler and Mrs. Ida Hoffmann to understand what triggered the German recognition of the genocide, how it has been received by various actors concerned, and whether and how these questions are relevant for the expanding field of transitional justice. While the UN officially recognized this genocide already back in 1985, Germany only lately started using this language. As Professor Kößler argues, "the German official language really skirted around that word genocide for a very long time when it came to Namibia and the German past as a colonial power in general. They even went to great length to avoid talking about genocide." Justice is still a long way ahead, insists Mrs. Hoffmann. "This is not justice because all of the sudden, the two governments are talking now today. The majority of the Nama people are not there, the traditional leaders. The Herero traditional leaders are not there. With whom they are talking? There is no way where our government can just together with the German government come in and decide on how much will be paid. Acknowledgment is what we want, the round table with that acknowledgment."…
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Transitional justice's role in addressing Belgium’s colonial past Belgium is the first country to establish a parliamentary commission dealing with its overseas colonial past in the Democratic Republic of Congo, Burundi, and Rwanda. The commission was established in July 2020. This happened after the public outcry about George Floyd’s murder, the surge of the Black Lives Matter movement, huge anti-racism protests, and a growing debate about Belgium’s colonial heritage, illustrated by the contestation over statues of King Leopold II, who was responsible for widespread atrocities committed under his rule. The mission of this “special commission” is to shed a light on all aspects of Belgium’s colonial past. To this end, it appointed ten experts and four civil society representatives to write a report that was supposed to be released months ago, but which has not been made public to date. Civil society organisations have welcomed the commission as an opportunity to confront Belgium's colonial past and to address contemporary injustices. Yet, many of them are also critical about the process, and particularly about the limited consultation regarding how this process should be designed, the selection of the experts, and the overall lack of transparency. Our interviewee in this episode, Dr. Liliane Umubyeyi , research coordinator at Avocats Sans Frontières , elaborates on the shortcomings of the commission: "Theoretically, it's ambitious and it’s something that could be replicated in other countries. But at this point it's empty. So we have to see something concrete.” While she is cautious about too technical or theoretical an approach, she confirms that the paradigm of transitional justice is potentially an apt one in the Belgian experience: “A commission like this offers an opportunity that, for example, criminal trials wouldn't offer in terms of understanding the different lines of responsibility in historical injustices of going beyond individual responsibility in terms of bringing or finding proofs.”…
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1 Spotlight on the Democratic Republic of the Congo 24:00
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Lire Plus Tard Lire Plus Tard Des listes J'aime AiméIn this episode, we put a spotlight on the Democratic Republic of Congo where a truth and reconciliation commission (TRC) was established in 2003, in an attempt to bring an end to hostilities and pave the way to democratization. However, the TRC was short-lived, leaving victims of mass atrocities with fewer avenues for the right to truth. Recently, the government of President Felix Tshisekedi has shown willingness to support the installment of a new TRC and to set up a reparations fund for victims of mass atrocities. Marit de Haan and Christian Cirhigiri speak with Gentil Kasongo , researcher at Impunity Watch in the Great Lakes Region of Africa, who shares what this new momentum for truth-seeking means for the overall field of TJ in the DRC and for the participation of victims of mass atrocities.…
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Accountability and the Human Rights Council Sri Lanka’s present is haunted by memories of the island’s decades-long civil war, which ended just over a decade ago. The war was mainly a clash between the Sinhalese-dominated Sri Lankan government and the Liberation Tigers of Tamil Eelam (LTTE) insurgent group, the latter of which had hoped to establish a separate state for the Tamil minority. Although the Civil War ended in 2009, the current situation in Sri Lanka has only partially improved. A large portion of the Tamil population remains displaced. While there are fewer political and civil rights issues, instances of torture and enforced disappearances persist even in recent years. The Sri Lankan military still occupies predominantly Tamil areas designated as “high-security zones,” though to a lesser extent than during the war. The entrenched impunity for the deaths of tens of thousands of Tamil civilians in the final stages of the war in late 2008 and 2009 in what the United Nations called a “bloodbath”, remains unaccounted for. In January this year, the Office of the High Commissioner for Human Rights (OHCHR) released a damning report on the human rights situation in Sri Lanka. The report tracks Sri Lanka’s current, deteriorating human rights situation, identifying developments that “risk the recurrence of… the grave violations of the past.” In March, the HRC adopted a new resolution on Sri Lanka , ramping up international monitoring and scrutiny of the human rights situation in Sri Lanka, and the new resolution also mandates the UN human rights office to collect, consolidate and preserve evidence for future prosecutions and make recommendations to the international community on steps they can make to deliver on justice and accountability. In this episode, Tine Destrooper and Sangeetha Yogendran speak with Archana Ravichandradeva, a Canadian lawyer and Senior Advocacy Officer with PEARL , People for Equality and Relief in Lanka, a women-led NGO concerned about the situation in Sri Lanka. In her role at PEARL, she works to build connections with government officials to advocate for justice and accountability on the island. We discuss accountability and transitional justice efforts in Sri Lanka, and in light of developments before the Human Rights Council.…
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What the Charlie Hebdo trial could have learned from transitional justice In 2015 terror attacks against Charlie Hebdo and in a Jewish supermarket paralyzed Paris. All three attackers were killed in standoffs with the police on 9 January 2015. Five years later, during an emotional three-month trial, victims were given a venue to share their testimonies as civil parties. The trial resulted in guilty verdicts against all 14 accused. In this episode, we examine whether it makes sense to look at these trials through the lens of transitional justice and how doing so allows for lesson learning and for organizing the upcoming Bataclan and Nice trials in a more appropriate way. Our interviewees in this episode, Kerstin Bree Carlson and Sharon Weill argue that one of the most remarkable things about this trial was that it worked like two processes running in parallel, barely connected, in what they argue was “a platform for the victims, but a weak criminal case”. During the “truth commission” element of the trial, victims recounted the horrors of the attacks. The criminal responsibility element of the trial, on the contrary, seemed to be much less linked to these events, with those on trial being markedly far removed from the facts recounted by the victims. This offers a warning for future terror trials, but also suggests that there may be things to learn from the domain of transitional justice where both criminal justice, truth-telling, and accountability also have to be navigated in complex settings. How can experiences from the domain of transitional justice help consolidated democracies to better deal with terror attacks and other societal challenges they are facing? And what does it mean for the domain of transitional justice to include these aparadigmatic cases?…
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Dismantling peace and reparations In July 2020, President Alejandro Giammattei issued a series of decrees closing down several institutions created to comply with the Peace Accords signed by the Guatemalan State in 1996. One of these decrees: a) closes the Peace Secretariat (SEPAZ), an institution tasked with managing the National Program of Reparations (PNR) for the victims of the armed conflict, and b) orders the transfer of the PNR to the Ministry of Social Development. Neither victims nor civil society organizations were included in the decision-making process that went behind these decrees. Several legal actions have been filed by victims and civil society to abrogate them. In this episode, Tine Destrooper and Gretel Mejía talk to Rocío Herrera , a Guatemalan human rights lawyer working at the Human Rights Law Firm, a Guatemalan NGO that provides legal support in one of these actions. She addresses the implications of the decrees on victims’ access to an adequate, effective, and integral reparation, and on the realities of working with victim communities in pandemic times. Rocío highlights the resilience of Guatemalan people and talks about other intersecting topics, such as the role of strategic litigation to overcome setbacks to transitional justice, and how actors, such as academic centres, can contribute to these interventions. One example are amicus curiae briefs , which explain human rights standards and obligations to the court.…
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From social protest to reforming rights: understanding Chile’s ongoing transition On the 25th of October 2020, an overwhelming majority of Chilean citizens (78%) voted in favor of redrafting the constitution, following a year of protests. Many believe the constitution of 1980 is withholding Chile from fully leaving behind its past of military dictatorship. Some even call it ‘the constitution of Pinochet’. The referendum was organized in an attempt to meet the demands of protesters that took the streets in October 2019. When Chile initiated its transition to democracy 30 years ago following 17 years of military dictatorship, the case soon became known as a ‘paradigmatic’ case of transitional justice. It is often cited as a successful transition from authoritarian rule to democracy, because of its classical application of transitional justice mechanisms. However, the slogan ‘It’s not 30 pesos, it’s 30 years’, which was often expressed by protesters reflects how the legacy of the dictatorship continues to affect the present. This context begs the question of whether this transition is actually as ‘finished’ as generally assumed, or rather ongoing. In this episode, we talk to Loreto López, a social anthropologist and postdoctoral researcher at the Program for the Social Psychology of Memory of the Universidad de Chile. We talk about what the process of constitutional reform will look like, and what this change of the constitution means within the broader transitional justice framework. Loreto argues that we should not only focus on the victims of human rights violations and start asking questions about the broader Chilean society. The reform of the constitution is just “going to be a start, the beginning”. What else is needed to adopt a broader culture of human rights in the Chilean context, and what could be the role of public memory in that complex process? Loreto López is a social anthropologist at the Program for the Social Psychology of Memory of the Universidad de Chile. Her expertise is collective memory and Chile’s recent past of military dictatorship. Marit de Haan is a PhD researcher at Justice Visions. She studies the perceptions and needs of justice of victims of the Chilean military dictatorship, focusing on victim participation and restorative justice.…
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Justice for survivors of sexual and gender-based violence in Syria Since the start of the uprising in 2011, sexual and gender-based violence (SGBV) has been perpetrated by various parties to the Syrian conflict, mainly the Assad regime, rebel groups, and the Islamic State. Perpetrators resorted to this kind of violence to instill fear, weaken political opposition, punish and deter civilians, and further sectarianism. As the UN Commission of Inquiry emphasizes in its report ‘I lost my dignity’ , the suffering induced by these practices impacts Syrians from all backgrounds. Women and girls, however, have been disproportionally affected and victimised, irrespective of the perpetrator or geographical area. And justice for survivors of SGBV is an uphill battle. In this episode, we talk to Mona Zeineddin, of the Syrian NGO Women Now for Development , about the prosecution of SGBV. Mona leads the campaign ‘ A Syrian Road to Justice’ that Women Now For Development launched together with four other feminist organizations, to support the first criminal complaint on SGBV that was filed in Germany. The complaint pertains to sexual and gender-based crimes committed in Syrian government-run detention centres. As their recent report ‘Surviving freedom’ demonstrates, the suffering of victims often continues upon release as they are exposed to discrimination and stigmatization. ‘There’s a lot of hesitance from witnesses or survivors to talk about these sorts of crimes’, elucidates Mona. The relentless efforts of activists, NGOs, and international bodies have put SGBV higher on the agenda, raising awareness about the obstacles to justice and the need to address the physical, psychological and socio-economic harm that survivors have endured and continue to endure. Mona emphasizes that these joint efforts will eventually lead to transformation. ‘This is a structural issue and it’s not binary in the sense that men are not affected also by the patriarchy, by toxic masculinity, by militarism. It affects both genders, albeit differently, of course.’…
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What does the death of defendants in high-profile transitional justice cases mean for victims? On 2 September 2020, Kaing Guek Eav, known as Comrade Duch, a former senior figure of the Khmer Rouge convicted of war crimes against humanity in Cambodia, died. He was serving a life sentence after being found guilty of war crimes by the UN-backed Extraordinary Chambers in the Courts of Cambodia (ECCC) in 2010. He was in charge of the S-21 Security Centre in Phnom Penh, where at least 12,000 people were tortured and killed, and only a handful survived. In this episode, we talk to Samphoas Huy, a former Outreach Coordinator with the Victims Unit of the ECCC. She talks about what the passing of Duch means for Cambodia, especially in a situation where there are only a small number of defendants before the ECCC. She also explains what it means for the future of transitional justice in Cambodia if the remaining cases before the ECCC would not go to trial.…
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Come dive into one of the curiously delightful conversations overheard at National Geographic’s headquarters, as we follow explorers, photographers, and scientists to the edges of our big, weird, beautiful world. Hosted by Peter Gwin and Amy Briggs.
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Whether we wear a lab coat or haven't seen a test tube since grade school, science is shaping all of our lives. And that means we all have science stories to tell. Every year, we host dozens of live shows all over the country, featuring all kinds of storytellers - researchers, doctors, and engineers of course, but also patients, poets, comedians, cops, and more. Some of our stories are heartbreaking, others are hilarious, but they're all true and all very personal. Welcome to The Story Collider!
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We already have many of the climate solutions we need. But scaling them is hard. The Green Blueprint is a show about the people who are architecting the clean economy. Every other week, host Lara Pierpoint profiles the founders, investors, and organizational leaders who are solving complex challenges in the quest to build climate technologies fast.
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Help me fill in the blanks of the practice of ED Critical Care. In this podcast, we discuss all things related to the crashing, critically ill patient in the Emergency Department. Find the show notes at emcrit.org.
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We humans could have a bright future ahead of us that lasts billions of years. But we have to survive the next 200 years first. Join Josh Clark of Stuff You Should Know for a 10-episode deep dive that explores the future of humanity and finds dangers we have never encountered before lurking just ahead. And if we humans are alone in the universe, if we don't survive intelligent life dies out with us too.
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Welcome to Curiosity Weekly from Discovery, hosted by Dr. Samantha Yammine. Once a week, we’ll bring you the latest and greatest in scientific discoveries and break down the details so that you don’t need a PhD to understand it. From neuroscience to climate tech to AI and genetics, no subject is off-limits. Join Sam as she interviews expert guests and investigates the research guiding some of the most exciting scientific breakthroughs affecting our world today. Hosted on Acast. See acast.com ...
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The true science behind our most popular urban legends. Historical mysteries, paranormal claims, popular science myths, aliens and UFO reports, conspiracy theories, and worthless alternative medicine schemes... Skeptoid has you covered. From the sublime to the startling, no topic is sacred. Weekly since 2006.
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Player FM - Application Podcast
Mettez-vous hors ligne avec l'application Player FM !
Mettez-vous hors ligne avec l'application Player FM !
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