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Similaire à Journey of Alvar Núñez Cabeza de Vaca, The by Alvar Núñez Cabeza de Vaca (c. 1488 - 1558)

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Journey of Alvar Núñez Cabeza de Vaca, The by Alvar Núñez Cabeza de Vaca (c. 1488 - 1558)

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Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)
…   continue reading

10 episodes

#Arts #Books #LibriVox
Artwork

Journey of Alvar Núñez Cabeza de Vaca, The by Alvar Núñez Cabeza de Vaca (c. 1488 - 1558)

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maison des série•Feed

Série archivée ("Flux inactif" status)

When? This feed was archived on July 29, 2021 03:10 (2+ y ago). Last successful fetch was on February 14, 2021 10:10 (3y ago)

Why? Flux inactif status. Nos serveurs ont été incapables de récupérer un flux de podcast valide pour une période prolongée.

What now? You might be able to find a more up-to-date version using the search function. This series will no longer be checked for updates. If you believe this to be in error, please check if the publisher's feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.

Manage series 1119975
Contenu fourni par LibriVox. Tout le contenu du podcast, y compris les épisodes, les graphiques et les descriptions de podcast, est téléchargé et fourni directement par LibriVox ou son partenaire de plateforme de podcast. Si vous pensez que quelqu'un utilise votre œuvre protégée sans votre autorisation, vous pouvez suivre le processus décrit ici https://fr.player.fm/legal.
Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)
…   continue reading

10 episodes

#Arts #Books #LibriVox

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